By Kacy Rohn, Graduate Assistant Intern
Augusta Chissell. Photo courtesy of Mark Young.
Stories of the Maryland women’s suffrage movement have been forgotten at many historic sites, but it’s possible to reconnect some of this history through sources like The Baltimore Sun and organizational chronicles of suffrage groups. Though these contain valuable information, they often omit the efforts of African American suffragists and the places where they worked. This erasure is a symptom of a larger divide in the suffrage movement: as racial tensions rose during Reconstruction, many white suffrage groups excluded women of color. Even though Maryland’s first suffrage organization, the Equal Rights Society, was founded by a racially diverse group in 1867, the dominant groups of the 20th century suffrage movement were led by white women who typically distanced themselves from women of color. In turn, African American women in Maryland directed their energies into broadly engaged civic groups that worked to secure the right to vote while tackling other issues, including Jim Crow laws and inadequate public education. Many women of color could not just set these pervasive problems aside and focus exclusively on the vote.
Augusta Chissell’s home at 1534 Druid Hill Avenue in Baltimore
Typical of this broadly engaged civic activism was the Progressive Women’s Suffrage Club, also called the Colored Women’s Suffrage Club, which emerged in Baltimore in 1915. The Club was closely connected through overlapping leadership and membership to a lineage of African American women’s civic clubs active in the city. Augusta T. Chissell, a Suffrage Club leader, exemplified this far-reaching commitment to reform. She was a vocal supporter of the suffrage movement and continued working hard even after women won the vote to educate and activate new women voters. Her activism was recorded in the pages of the Baltimore Afro-American, where she authored a recurring column entitled “A Primer for Women Voters.” She used the column to answer readers’ questions about navigating their new civic role, including: Should a woman register as an “Independent”? and Where may I go to be taught how to vote? In the years following the suffrage movement, Chissell served as Chair of the Women’s Cooperative Civic League and as a Vice President in the Baltimore branch of the NAACP.
The cornerstone of the C.Y.W.C.A. building at 1200 Druid Hill Avenue
Augusta Chissell’s legacy survives in her former home at 1534 Druid Hill Avenue, where she lived during her decades of civic activism, and in the former Colored Young Women’s Christian Association (CYWCA) building at 1200 Druid Hill Avenue, where the Suffrage Club began hosting public meetings in 1915. After attaining the right to vote in 1920, the Club used the CYWCA to hold recurring weekly ‘Citizenship Meetings’ for new women voters as well as ongoing lectures on voting and civic responsibility. These sites are located within the Old West Baltimore Historic District but deserve greater recognition for their individual connections to leading women and organizations of Maryland’s suffrage movement. Revisiting these histories and places is a reminder that this movement was a grassroots effort carried by the hard work of women of diverse backgrounds working in parallel to achieve a shared goal.
by Kacy Rohn, Graduate Assistant Intern
From February 7 to 13, 1906, thousands of activists from across the country gathered at the Lyric Theater in Baltimore to galvanize the movement for women’s suffrage. Leaders of the National American Woman Suffrage Association (NAWSA) arranged a busy program of speeches, musical performances, and prayer services that filled the theater. Despite this momentous gathering, our understanding of the Lyric’s historic significance lacks any reference to the women’s suffrage movement (as seen in our documentation of the site). This forgotten milestone is a prominent example of the hidden history of women’s suffrage that exists at many historic sites across Maryland.
The Lyric Theater as shown in the 1906 NAWSA Convention booklet. Image: Miller NAWSA Suffrage Scrapbooks, 1897-1911 (Library of Congress)
NAWSA members assembled at the Lyric at a critical time. The founding women were aging out of active work and needed new recruits. The convention program reflects NAWSA’s deliberate attempts to attract a diverse body of new activists, pursuing working women one day, college women the next. Notably absent from the range of targeted invitees were African American women, who were also fighting for the vote but were largely excluded from the white women’s movement.
Image: “Demand the Right to Vote: National Convention of the Woman’s Suffrage Association to Be Held in Baltimore,” The Baltimore Sun. January 7, 1906.
Elderly suffragists Clara Barton, Julia Ward Howe, and Susan B. Anthony gathered for their last convention together at the Lyric. Anthony, 86 years old and in failing health, delivered an address on College Night in which she recounted the “long galaxy of great women” who had come before her. She charged the college students to carry on the mission: “The fight must not cease; you must see that it does not stop.” These words were some of the last that she spoke in public before her death that March.
Program pamphlet cover from the NAWSA convention. Image: Woman Suffrage in Maryland Collection (Enoch Pratt Free Library)
The Maryland women who organized the 1906 NAWSA convention claimed it as the first real success of the state’s suffrage movement and capitalized on this momentum by expanding their work across the state. They continued to campaign for the vote until the ratification of the 19th Amendment in 1920.
By Michael Gayhart Kent, Maryland Commission on African American History and Culture
Harriet Elizabeth Brown
1937 was an explosive year in history. On May 6, 1937, the Hindenburg airship ignited over New Jersey and crashed to the ground in flames. The June 3, 1937 wedding of Wallis Simpson to the former King of England also shook the world, dominating the news until the shock of Amelia Earhart’s disappearance over the Pacific on July 2, 1937. The most earth-shaking event for the black community in Maryland came on November 11, 1937, when Harriet Elizabeth Brown, a Black teacher at Mt. Hope Elementary School, filed a lawsuit against the Calvert County Board of Education.